Due to the firm and unyielding principle of rise and fall of nature, the Yoga philosophy has almost disappeared whereas Physical Science has advanced a lot. As Physical Science progressed, Spiritual Science could not even stay stable instead it has been deteriorating.

• When the preachers of Spiritual Science were questioned by the professors of Physical Science about the contribution of Spiritual Science to the well-being of society as compared to Physical Science that has contributed so much for the benefit of mankind, they were not in a position to give any concrete positive reply so, to save their prestige in the society they divided the world into two parts by an imaginary line. They tried unsuccessfully to save their face by declaring themselves to be believers and by calling the truthful people of Physical Science atheists.

• They should have actually realized this weakness of theirs and should have done some research work on it with an open mind but the qualities of Kaliyug (Dark Age) didn’t let them do it. They connected religion with their stomach which is why Swami Vivekananda Ji wrote in a letter from the US – You people do not have any kind of religious sentiment. Only kitchen and utensils are your God and religious scriptures. Only in the reproduction of countless children can your power be seen. One lie leads to countless lies. In this way, a pile of lies gets accumulated.

• Yoga philosophy has come from Vedanta philosophy.
  
  A letter written about 100 years back by Swami Vivekananda gives a very disappointing picture of our religion. We will have to accept that we have fallen due to the qualities of Kaliyug (Dark Age). Today, the Yoga that we talk about has nothing to do with the Yoga which is an eternal fruit of ‘Veda’ that is like a wish fulfilling tree. The ‘Yoga’ that our Yogis glorified pacifies not only the three types of afflictions in a human being- Physical diseases, Mental diseases and Spiritual diseases but also gives salvation. Nowadays, only physical exercises are being called Yoga.

Patanjali Yoga philosophy describes the method of pacifying the three types of afflictions and attaining supreme knowledge and salvation. This alone is the eternal fruit of ‘Vedas’ - This is Siddha Yoga.

- Gurudev Shri Ramlalji Siyag

Maharishi Aurobindo while describing this Yoga said:

• India is rising to represent the ideals of Yoga. It will attain its true freedom, unity, and greatness through Yoga and will defend it through Yoga only. In this relation, Maharishi also said that Asia is the peacekeeper of the world. It will also cure the diseases created by Europe. Europe has made a lot of progress in the field of physical science, politics, industries, businesses etc. Now the work for India begins. India has to bring heaven on earth by bringing all these things under spiritual power.
  
  

• From the religious point of view, the condition of the world today is such that there is almost no belief in religion among the youth. Because the results in science are evident that is why everyone believes it to be true. On the other side, when the religious teachers applied a rigid approach, the youth of the world openly rejected them. Today, God is a subject of imagination. A western doctor during a conversation told me that the youth in the Western countries does not believe in God at all. He said that his younger son who teaches in Oxford believes that only the weak, fearful and faint-hearted people try unsuccessfully to believe in the imaginary power of God.

• In such a situation, how can only old people save the religion and for how long? It seems that those who are running the business of religion in the name of heaven-hell or virtues and sins are counting their last few breaths. Fear vanishes by the name of God but they are trying to show God by entangling you in the web of heaven-hell and fear. Today, it is the need of the hour for people of all caste, religions, or countries to drop their narrow differences and think about how the religion of humanity can be saved. This is the only solution left for world peace.



• According to Maharishi Aurobindo, the western people have already done what they could. They are not capable of doing the work that is beyond this. They can never get hold of God by man-made instruments and by the human intellect. God can be attained only by applying the method told by our Rishis. That maze can be pierced only through the path of the ‘Sushumna’ channel from where that Supreme Power is managing the world.

• A few months back a discussion on ‘Conscious and Unconscious’ was aired on BBC. I also heard it. According to that, science accepts the description given in the Patanjali philosophy about the existence of God in ‘Sahasrara’, as true. Only our Yoga philosophy knows the method to pierce through that maze. The world will have to accept India as their religious Guru to attain this knowledge.

The price of Physical Science is physical wealth. Spiritual Science can never be bought or sold by physical wealth. For that, one will have to surrender completely to a spiritual saint and serve him sincerely in all possible ways.

- Gurudev Shri Ramlalji Siyag

• When that Supreme Soul- the spiritual Guru becomes completely happy and satisfied then only this knowledge is revealed not otherwise.

Bhagwan Shri Krishna in the 34th verse of the fourth chapter said:

• Learn the Truth by approaching a spiritual master. Inquire from him with reverence and render service unto him. Such an enlightened Saint can impart knowledge unto you because he has seen the Truth. (Bhagavad Geeta 4:34)
  
  In this relation, saint Kabir said- “Guru opens the door to Supreme knowledge.” Human form is the supreme expression of God. It is possible to become exactly like God in this form.

Bhagwan Shri Krishna in the 23nd verse of the 13th chapter of the Bhagwat Geeta said:

• Within the body also resides the Supreme Lord. He is said to be the Witness, the Permitter, the Supporter, Transcendental Enjoyer, the ultimate Controller, and the Paramātmā (Supreme Soul). (Bhagavad Geeta 13:23)

• In the 21st verse of ‘Samadhipad’ in the Patanjali Yoga philosophy, eight limbs of Yoga have been described. They are Yum, Niyama, Asan, Pranayama, Pratyahara, Dharna, Dhyana and Samadhi. It is impossible to practice these by intellectual efforts in this age. That is why very few people know about this important philosophy. In the Guru-disciple tradition, there is a principle of awakening the Kundalini by Shaktipat Deeksha. The Siddha Guru awakens the Kundalini of the disciple. The awakened Kundalini gets all the above eight limbs of Yoga done under its control. In this way, the Yoga that occurs is called Siddha Yoga or Mahayoga. This is an integrated path. The Guru has full control over the awakened Kundalini by which he controls and disciplines its speed. After the Shaktipat Deekhsa, the power gets expressed in various manners according to the past life karmas of the seeker.

• Some seekers start experiencing different kinds of Yogic movements like asana, bandh, mudra, pranayama automatically immediately after taking Shaktipat Deeksha. Some seekers experience divine light, Naad, divine smell or nectar and some experience the divine forms. Some seekers experience the piercing of Chakras, and Granthis.

• I got the power of Shaktipat due to the immense grace of my spiritual master Baba Shri Gangainath Ji Yogi. Millions of my disciples (men and women) experience the above said Yogic movements like asana, bandh, mudra, pranayama that occur automatically. The seeker can neither stop them nor can he wilfully do these. He just sits comfortably and with his eyes closed and continues to mentally chant the mantra given by the Guru while focusing on the Guru’s form at ‘Agyachakra’. All kinds of Yogic movements are induced by the awakened Kundalini under its control. The Kundalini takes the body, life force, mind, and intellect of the seeker under its control and gets these Yogic Kriyas done. By this, the inner eye of the seeker gets opened due to which he is able to see 72,000 Nadis (channels), the Kundalini, the six Chakras and the three Granthis very clearly. The seeker is now able to see the inner functioning of all the organs.

The entire universe is within - based on this principle of Yoga philosophy, a seeker attains complete knowledge by this spiritual practice. This Yoga will enable Physical Science to solve innumerable problems of the world.

- Gurudev Shri Ramlalji Siyag

• The Indian Yoga Philosophy apart from taking the human to the pinnacle of spiritual evolution also gives salvation. This Yoga frees the man from all kinds of diseases. Without getting freedom from diseases, it is impossible to have peace and without peace, it is impossible to attain ‘Samadhi’.

• By the awakening of Kundalini, a seeker starts experiencing the eternal divine bliss constantly; due to this, his mental stress is completely cured. As a result of this, all the other related diseases like anxiety, high blood pressure, madness, sleeplessness, etc. also get cured within a few days without taking any medicine. Apart from this, all other diseases are also cured by the mother of the universe by getting various Yogic Kriyas done. The knowledge of that inner conscious power is limitless. It has the pinnacle of knowledge so nothing is impossible for it.

• One is freed from all kinds of addictions too by the constant presence of divine bliss. Many of my disciples were addicted to opium, heroin, alcohol, etc. They were freed from all these addictions only after a few days of taking Shaktipat Deeksha from me. Many psychopath patients who could not be cured even by electric treatment were completely cured after Shaktipat Deeksha. Today, they are completely healthy and are leading a pious life by chanting the divine name.

• So, our Spiritual Science has a strong basis for freeing a seeker completely from all kinds of physical and mental diseases and addictions of all kinds without any medicine and without any kind of difficulty. These benefits are derived based on the solid principles of Spiritual Science and not by any psychological process.



• In the second verse of the chapter ‘Kaivalyapad’ in Patanjali Yoga philosophy, Sage Patanjali while describing the transformation of tendencies said that without that, it is not possible to attain any kind of success in the process.

• According to him, there are only three kinds of tendencies in man. They are Satoguna, Rajoguna, and Tamoguna. How does a human tendency get transformed from one form to another? The sage said that by the Shaktipat Deeksha from an empowered Guru, first of all, the ‘Tamsik’ tendency weakens and subsides and then the other two tendencies start evolving. In a few days, nature makes them so strong that they do not allow the ‘Tamsik’ tendency to ever dominate in the body. Gradually the ‘Rajoguni’ tendency also subsides. In this process of evolution, the tendency changes from Tamsik to Rajsik, then from Rajsik to Sattvic.

• In the Shaktipat Deeksha, the above transformation is brought about by the awakened Kundalini under its control so a seeker undergoes this transformation very quickly. As the mother of the Universe, Kundalini, is the divine light of that Supreme Power, it is omnipresent, omnipotent and omniscient. No work is impossible for it. As soon as the man undergoes transformation, all the qualities of the tendency which has now been suppressed, end forever. His eating habits, lifestyle, behaviour, and mannerisms also change because of the change in the tendency. That is why he starts hating the food and addictions that are related to that tendency from within. He is freed from all kinds of addictions without suffering from any kind of after-effects. In the words of Swami Vivekanand, we can say, “You need not give up the things; the things will give you up.”

In this relation, Bhagwan Shri Krishna in the 14th chapter of the Bhagwat Geeta said:

• O mighty-armed Arjun, the material energy consists of three guṇas (modes)—sattva (goodness), rajas (passion), and tamas (ignorance). These modes bind the eternal soul to the perishable body. (Bhagavad Geeta 14:5)
  

• O sinless one, amongst these, sattva guṇa, the mode of goodness, being purer than the others, is illuminating and full of well-being. O sinless one, it binds the soul by creating attachment for a sense of happiness and knowledge. (Bhagavad Geeta 14:6)
  

• O Arjun, rajo guṇa is of the nature of passion. It arises from worldly desires and affections, and binds the soul through attachment to fruitive actions. (Bhagavad Geeta 14:7)
  

• O Arjun, tamo guṇa, which is born of ignorance, is the cause of illusion for the embodied souls. It deludes all living beings through negligence, laziness, and sleep. (Bhagavad Geeta 14:8)
  

• Sattva binds one to material happiness; rajas conditions the soul toward actions; and tamas clouds wisdom and binds one to delusion. (Bhagavad Geeta 14:9)
  

• Sometimes goodness (sattva) prevails over passion (rajas) and ignorance (tamas), O scion of Bharat. Sometimes passion (rajas) dominates goodness (sattva) and ignorance (tamas), and at other times ignorance (tamas) overcomes goodness (sattva) and passion (rajas). (Bhagavad Geeta 14:10)
  

• From the above verses, it becomes clear that an empowered Guru by awakening the Kundalini of a seeker through Shaktipat Deeksha, is capable of transforming the tendency of the seeker from one to another. All the scriptures and saints have accepted that the Supreme Power, who is free from birth and death, reveals his complete powers through the Guru.

• That is why our scriptures while singing the glories of Guru have said- Guru is Brahma, the Creator. Guru is Vishnu, the Preserver and Guru is Maheswara, the Destroyer. Guru is the absolute Lord himself, salutations to the Guru.





• Those who die with predominance of sattva (mode of goodness) reach the pure abodes (which are free from rajas and tamas) of the learned. (Bhagavad Geeta 14:14)
  

• Those who die with prevalence of the mode of passion (rajas) are born among people driven by work, while those dying in the mode of ignorance (tamas) take birth in the animal kingdom. (Bhagavad Geeta 14:15)
  

• When you see that there is nothing beyond these modes of nature in all activities and that the Supreme Lord is transcendental to all these modes, then you can know My spiritual nature. (Bhagavad Geeta 14:19)
  

• From the above, it becomes clear that the Guru is totally capable of transforming his disciple into His own type because He is the physical form of that formless Supreme Power. That is why countless glories of the Guru have been sung in various scriptures.